The McDonald’s on Sixth Avenue in Midtown Manhattan Used to Sizzle. Now It Sputters.
I can rely on the McDonald’s between 46th and 47th Street on
Sixth Avenue to produce certain sensations at every meal.
There is that unmistakable aromatic signature that is so
consistent and so unique that it has produced scores of online conspiracy
theories about secret additives, processing techniques and varieties of potato,
all of which I push to the back of my mind because I want to enjoy my hamburger.
The smell hits me from about a block away, causing my arteries to pulse with anticipation.
There is the loud drone of noisy air conditioning vying with
the ranks of bubbling deep fat fryers behind the counter, over which I raise my
voice slightly to make my order audible to the McDonald’s crew member, as the other
customers stand around in sullen silence, waiting for their number to be called,
generally with some line like “Here are your vitamins.”
There is the thud of the flap on the trash receptacle as I
shake tray paper, cardboard sandwich box, French fry container and ketchup
sachets—used and intact—into the bin, while trying not to touch anything. THANK
YOU, says the trash flap as I scurry down the stairs.
And as I emerge into the flow of tourists, investment
bankers and panhandlers, there is the unshakable sense that I have hours to
live.
The last sensation was not part of the McDonald’s experience
when I started eating there, in the 1990s, when I was a child. I was aware that
it was not healthy food, because a Happy Meal was regarded as a special treat
and I had been brought up to understand that all the great tasting things in
life were bad for you. My mom had to pay because, as a child, I didn’t have
money of my own, but I don’t think it broke the bank. A trip to McDonald’s made
me feel alive in a way that few other things did, probably because of all the
sugar, although I was only allowed to go every couple of weeks or so.
I don’t remember when the doubts began, but they grew over time.
Diners who walk in the door aren’t greeted; they’re processed.
A crew member periodically yells out that there are supposed to be three
separate lines, which everyone ignores. There is almost always a wait, with or
without a two-for-one coupon. A reassuring wink from the weird-looking guy in
the corner would at least give you something to think about. The wink never
comes. Peter Luger Steak House in Brooklyn is an illegal warehouse rave compared
with the line at McDonald’s on Sixth Avenue.
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The servers, whom I looked up to as fully-grown adults when
I was seven or eight years old, now appear to be little more than children to
me. But some things are the same as ever. The coffee has always been served at the
temperature of the surface of the sun. The contents of the apple pie have
always been served at the temperature of the same sun during a period of
intense solar flare activity.
The fries, which are produced by literally shooting peeled
potatoes through a slicer at up to 70 miles per hour before coating them in
12 different chemicals, are reasonably crisp when fresh. However, they become mealy
and bland when left overnight in the passenger-side footwell of a modestly-priced
sedan, despite all the preservatives. The Filet-O-Fish sandwich — yes, I’m the
person who ordered the Filet-O-Fish at McDonald’s — was strangely similar, or
perhaps not so strangely when you consider that it is fried in the exact same proprietary
combination of canola oil, corn oil, soybean oil and hydrogenated soybean oil.
The same issue affects almost everything else on the menu. Sure,
the beef patties in the Big Mac are 100% pure USDA inspected beef with no
fillers and no extenders, but the Big Mac Sauce is mostly just soybean oil.
Other restaurants, and not just steakhouses, buy beef that is
tender and and richly marbled.
But those restaurants are not McDonald’s, as Slavoj Zizek might
have said.
“Lacan frames objet petit a as a signifier without a
signified; it is ambiguous,” writes
Antonio Garcia of the Zizekian Institute for Research, Inquiry, and Pedagogy.
“For example, when McDonald’s uses its slogan ‘I’m loving it’, the ‘it’ has no
substance or signification. One then assumes or interprets ‘it’ as infinitely
as one wants: chicken nuggets, Big Mac, sweet tea, etc.”
Similarly, other fast food chains have no substance or signification
compared with McDonald’s.
McDonald’s is not the oldest, but it’s the one in which production-line
conformity and economies of scale came together to produce something that felt
less like a hamburger than an affirmation of capitalism itself, which is functionally
the same thing as life as it is lived in New York City. That may
sound absurd, but it’s true, and I think that if you re-read your copy of The
Fountainhead, you will know what I mean.
McDonald’s will always have its loyalists. They will laugh
away the Propylene Glycol Alginate that tastes like 1985 and the single menu item
that is just two cheeseburgers. They will say that nobody goes to McDonald’s
for the Filet-O-Fish sandwich, nobody goes to McDonald’s for a glass of wine,
nobody goes to McDonald’s to have a dental exam and cleaning. The list goes on,
and you start to wonder who really, really needs to go to McDonald’s, and you
start to think the answer is you.
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